Osifu wake up you! Mar-03-2010 Morning

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Osifu wake up you!  Mar-03-2010 Morning

Mar-03-2010 Morning Osifu’s Discourse

 

Osifu :

In truth, there are no sentient beings to be rescued or saved because in reality we share one heart and one body. When I say this, I do not speak figuratively; I mean this quite literally.

 

Since we are one, only when you feel relaxed both physically and mentally will Osifu feel relaxed.

 

Only when you feel at ease and peace both physically and mentally will Osifu feel at ease and peace.

 

Only when you have yourselves purified both physically and mentally will Osifu be purified.

 

You and all the Buddhas and Tathagatas originate from Oneness.

 

You and all existences in the universe originate from .

 

You and the Buddha-Source as well as the Nature Ocean originate from Oneness.

 

You and the Great Way of Proper Dharma originate from Oneness.

 

You and all cosmic laws originate from Oneness.

 

You and all natural rules originate from Oneness.

 

Find your true colors!

 

Awaken the hero inside you!

 

Release your profoundly enlightened mind!

 

Let the true self reveal itself freely!

 

Mutual causations are actually illusory.

 

All phenomena are actually illusory.

 

Every thought is actually illusory.

 

The Five Skandhas and the false self are actually illusory.

 

All fame and wealth are actually illusory.

 

The objects of the four cardinal vices (wine, women, avarice and pride)are actually illusory.

 

The five desires and the six gunas are actually illusory.

 

All love affairs and hatreds are actually illusory.

 

All fighting and massacres are actually illusory.

 

Wake up!

No matter how beautiful the dream is, eventually, it is simply illusion.

 

Wake up!

No matter how painful the nightmare is, eventually, it is simply illusion.

 

Wake up!

All the beings, you are originally the favored children of the universe.

 

Wake up!

All the sentient beings, you are essentially the unmoving wonderful brightness itself.

 

Wake up!

All omnipotence, you are essentially in carnations of the Source.

 

You have everything that the Buddha has.

You know everything that the Buddha knows.

You are everything that the Buddha is.

 

You are the Buddhas.

 

You are the gods.

 

You are the spiritual beings.

 

You are the essence of the universe.

 

You are the crystal of the universe.

 

You are the epitome of the universe.

 

You are the superb pureness of the universe.

 

You are the most perfect masterpiece of the universe and nature.

 

You are the most gratified fruits of the universe and nature.

 

You are the most unfettered freedom and joy of the universe and nature.

 

But nowadays, you have somewhat overextended yourself with play.

 

But nowadays, you have done too much evil karma.

 

But nowadays, you have ruined the auspiciousness of the paradise.

 

But nowadays, you have destroyed the balance of the universe.

 

What is to be done?

 

If you were the Lord Buddha, what would you do?

 

If you were the Lord Deity, what would you do?

 

If you were the Lord Tao, what would you do?

 

If you were the Lord Immortal, what would you do?

 

If you were the Lord Creator, what would you do?

 

If you were the master of a planet, what would you do?

 

If you were the master of human beings, what would you do?

 

What should we do for the harmony, balance and auspiciousness of the universe?

 

What should we do for the harmony, balance and auspiciousness of the Earth?

 

What should we do for the harmony, balance and auspiciousness of the sentient beings?

 

What should we do for the harmony, balance and auspiciousness of the human beings?

 

What should we do for the harmony, balance and auspiciousness of ourselves?

 

Osifu’s answers have made everything very clear.

 

The answers are implied in the questions.

 

It is unnecessary to talk about the disasters because you have already suffered.

 

It is unnecessary to talk about the fatal catastrophes because you have already sensed.

 

It is unnecessary to talk about the sufferings because you have already known.

 

It is unnecessary to talk about the calamities because you have already seen.

 

Isn’t it enough?

 

Isn't it sufficient suffering?

 

Isn’t it clear?

 

Isn’t it severe enough to recognize?

 

Even when you see a coffin (let grim reality convince you), you refuse to shed a tear--why is the heart untouched by pain?

 

Even when you hit the south wall (Even when you reach the end of the line), you refuse to turn back--why doesn't the mind wake up?

 

Even when you reach the Yellow River, where all hope is lost, you refuse to give up -- why doesn't the mind understand?

 

Even when you fall into the depths of Hell, still you refuse to look within (be introspective) – why isn't the mind marvelous?

 

It is the heart that can talk.

 

The words of the heart are of natural outpouring..

 

The words of the heart reveal true affection.

 

The words of the heart reveal the true nature of the self.

 

The words of the heart reveal the original source.

 

The words of the heart reveal true wisdom.

 

The words of the heart reveal Buddha Nature.

 

Eyes can also speak truth.

 

The words of the eyes are of innocence.

 

The words of the eyes are of naivety.

 

The words of the eyes are of purification.

 

The words of the eyes are of pure kindness.

 

The words of the eyes are of pure sincerity.

 

The words of the eyes are of pure beautifulness.

 

Ears can also speak truth.

 

The words of the ears are voiceless.

 

The words of the ears are soundless.

 

The words of the ears are of non-hearing.

 

The words of the ears are of non-judging.

 

The words of the ears are of indifference.

 

The words of the ears are of no gossip.

 

Nose can also speak the truth.

 

The words of the nose are of no fragrance.

 

The words of the nose are of no stink.

 

The words of the nose are of no sense of smell.

 

The words of the nose are of no gladness.

 

The words of the nose are of no vice.

 

The words of the nose are of no source.

 

In addition to the aspects mentioned here, there is much more.

 

Tongue also has its own language.

 

The body also has its language.

 

The brain also has its language.

 

The mountains, rivers, and the earth also have their own languages.

 

The sun, the moon and the stars also have their languages.

 

The Great Way of the universe also has its language.

 

Each grass and each tree also has their languages.

 

Each ant and each insect also has their languages.

 

The bacteria and microbes also have their languages.

 

The atoms and electrons also have their languages.

 

The urine and rubbles also have their languages.

 

A mind that doesn’t realize the wonderful words is a laical one.

Contemplating the oneness of everything is my very being.

All existences in the universe return to the source, which is one mind.

An action as simple as bending or lifting can manifest profound enlightenment.

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skype:sifu.o        Email: osifu@hotmail.com

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