Osifu’s Discourse (March 10th, 2010)

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Osifu’s Discourse (March 10th, 2010)

Osifu’s Discourse (March 10th, 2010)

Learning Buddhism need true practice and personal realization as well as the down-to-earth cultivation, and the lip skill is useless for the complete freedom and achievements.
Don’t say anything that is useless for others. Try to talk as less as you could. Do not talk more than you could. Talking also consumes energy.
Always purify your body, speech and mind.
Always keep responding to the Buddhas.
Always keep your mind and your Buddha Nature in oneness.
Always keep your mind abiding nowhere.
Always observe your own mind.
Always share one heart with the universe.
Always share one body with the universe.
Always comply with the great Way.
Always go along with the laws.
Always benefit yourself as well as others.
Always rescue yourself as well as others.
Always enlighten yourself as well as others.
Always transform yourself as well as others.
Always keep transcendental as if you were in a pure land.
Always be harmonious with excellent wisdom.
One won’t become a Buddha without going through hardships and difficulties, and it has always been the case.
Without going through hardships and difficulties, how would one be willing to give?
Without going through hardships and difficulties, how would one cast off what he or she has clung to so long?
Without going through hardships and difficulties, how would one grow up?
Without going through hardships and difficulties, how would one fulfill himself successfully?
Without going through hardships and difficulties, how would one see through the illusions?
Without going through hardships and difficulties, how would one be willing to put down everything behind?
Without going through hardships and difficulties, how would one be willing to cultivate?
Without going through hardships and difficulties, how would one give up hope for desires?
Without going through hardships and difficulties, how would one practice with heartfelt efforts?
Without going through hardships and difficulties, how would one get through the tests?
Without going through hardships and difficulties, how would one pass through the prison of birth and death?
Without going through hardships and difficulties, how would one break off the barriers?
Without going through hardships and difficulties, how would one break through the obstacles?
Without going through hardships and difficulties, how would one awaken?
Without going through hardships and difficulties, how would one feel hurt?
Without going through hardships and difficulties, how would one learn profound lessons?
Without going through hardships and difficulties, how would one accept what he or she receives without complaints?
Without going through hardships and difficulties, how would one accept what he or she receives without regrets?
Without going through hardships and difficulties, how would one turn his or her head around?
Without going through hardships and difficulties, how would one tune his or her mind for goodness?
Without going through hardships and difficulties, how would one return home?
One won’t become a Buddha without going through hardships and difficulties, and it has always been the case for all the Buddhas and Tathagatas.
So is the case for us.
Let’s pass through, go across, go through and break through all the hardships and difficulties without any embarrassment.
Let’s pass through, go across, go through and break through all the hardships and difficulties in an upright manner.
Let’s pass through, go across, go through and break through all the hardships and difficulties chicly and smartly.
Let’s pass through, go across, go through and break through all the hardships and difficulties with clean hands.
Let’s pass through, go across, go through and break through all the hardships and difficulties freely and comfortably.
Let’s pass through, go across, go through and break through all the hardships and difficulties peacefully and gently.
The unlimited scenery is at the peak.
Each one has his or her own barriers.
Each one has his or her own difficulties.
Each one has his or her own hardships.
Each one has his or her own risks.
 
The Real Gold Appears
--By Osifu
Each of you is torturing and has suffered a lot during your self-cultivation and practices.
Upon seeing this Osifu feels painful but also relaxed.
Because so is the case to wash gold out of the turbid waves.
Only after severe training and hammering will the real gold appear. 
11:03:06 March 10th, 2010. This verse is presented to all disciples and predestined friends to comprehend.

 

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