To practice the Way of Buddhism is to turn our life into the relics of efforts. Sep-24-2011 Morning

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To practice the Way of Buddhism is to turn our life into the relics of efforts. Sep-24-2011 Morning

Osifu's Discourse (September 24th, 2011 Morning )

 

Osifu 06:05:59

Osifu came to see the disciples and predestined friends who get up early and work hard.
In fact, up at 6:00 is not early at all. Osifu can hear the street cleaner sweeping in the street a little past to 5:00 inthe morning. They are very hard but work diligently with low wages.
The dawn is coming when roosters are singing.

 

Behind the community that Osifu lives in there is a building, where there is rooster sounds coming from early in the morning at a little past to 4:00 every day.

 

But no more sounds recently.

 

It turned out that the dutifully crowing rooster was made into meal by its master in Aug.15, the Mid-Autumn Day. It’s definitely true that everything is impermanent!

It’s definitely true that impermanence happens so quick!

 

It’s definitely true that the impermanence ghost comes unexpectedly!

 

It was singing in the morning of Aug. 15 but probably was served onto the table at noon.

 

Teachings of the Buddha Shakyamuni : emptiness, suffering, impermanence and non-self.

 

All Buddhas Tathagata spoke the Trikaya (Three Marks of Existence): all actions or practices are impermanent, all ideas or Dharma comes with non-self, and the quiet Nirvana.

 

We should be aware of the consciousness!

 

Everything is speaking itself.

 

Everything is demonstrating itself for us.

 

Why do we turn a cold face?

 

Why do we turn a blind eye?

 

Why do we turn a deaf ear?

 

Why do we indulging in illusion without consciousness?

 

Why we are so unrepentant?

 

Why we are so stubborn and tough?

 

Why we are self-inflicted?

 

Why we lock ourselves in our own cocoon?

 

Why we close our eyes and never opened?

 

Why we are unwilling to wake up?

 

Why we wake up but not get up?

 

Why we realize but not act?

 

Why we act but not strive?

 

Why we strive but not continue?

 

Why we continue but not focus?

 

Why we focus but not work hard?

 

Why we work hard but not so noticeable?

 

Why our cultivations are noticeable but not so effective?

 

Why we are effective but not so efficient?

 

Why we are efficient but not so brave?

 

Why we are brave but with no concentration?

 

Why we do have concentration but with no intelligence?

 

Why we do have intelligence but with no kindness?

 

Why we do have kindness but with less compassion?

 

Why we do have compassion but not be in the oneness with others?

 

Why we are in one but not empty the minds?

 

Why we are in the emptiness but still don’t function well?

 

Why we do function well but still unclear?

 

Why we are clear enough but still with low spiritual capacities?

 

Why we are with high spiritual capacities but still not perfect?

 

Ahah

 

We don’t talk about disasters but there are people are deprived of their life every day.

 

Meanwhile they lost the opportunity to learn Buddhism.

 

We do not repent till we lose our physical bodies, why don’t we cut off doing evil deeds when we are still humans?

 

We do not repent till we lose our physical bodies, why don’t we cultivate conducting good deeds when we are still humans?

 

We do not repent till we lose our physical bodies, why don’t we purify our minds when we are still humans?

 

We do not repent till we lose our physical bodies, why don’t we chant the name of Buddha when we are still humans?

 

We do not repent till we lose our physical bodies, why don’t we tune our minds for goodness when we are still humans?

 

We do not repent till we lose our physical bodies, why don’t we tune our minds to practice Buddhism when we are still humans?

 

We do not repent till we lose our physical bodies, why don’t we chant sutras when we are still humans?

 

We do not repent till we lose our physical bodies, why don’t we hold mantras when we are still humans?

 

We do not repent till we lose our physical bodies, why don’t we practice meditation when we are still humans?

 

We do not repent till we lose our physical bodies, why don’t we make donations to those who don’t have enough for living when we are still humans?

 

We do not repent till we lose our physical bodies, why don’t we keep precepts when we are still humans?

 

We do not repent till we lose our physical bodies, why don’t we learn to endure contempt when we are still humans?

 

We do not repent till we lose our physical bodies, why don’t we practice diligently when we are still humans?

 

We do not repent till we lose our physical bodies, why don’t we concentrate our minds to gain Samadi when we are still humans?

 

We do not repent till we lose our physical bodies, why don’t we practice to gain the highest wisdom when we are still humans?

 

We do not repent till we lose our physical bodies, why don’t we cultivate our minds when we are still humans?

 

We do not repent till we lose our physical bodies, why don’t we practice the Buddha’s teachings when we are still humans?

 

We do not repent till we lose our physical bodies, why don’t we practice the Way when we are still humans?

 

We do not repent till we lose our physical bodies, why don’t we know about the purification when we are still humans?

 

We do not repent till we lose our physical bodies, why don’t we purify ourselves when we are still humans?

 

We do not repent till we lose our physical bodies, why don’t we sublime ourselves when we are still humans?

 

We do not repent till we lose our physical bodies, why don’t we promote ourselves when we are still humans?

 

Osifu often says that the time flies!

 

Osifu often says that things changes unexpectedly!

 

Osifu often says that we are in the countdown!

 

Osifu often says that the effective time is running out!

 

Osifu often says that there is no time for sleep!

 

Osifu often says that there is no time to waste!

 

Osifu often says that every minutes counts

 

The Buddhas and Bodhisattvas often say: Osifu is too merciful!

 

The Buddhas and Bodhisattvas often say: Osifu is too patient!

 

The Buddhas and Bodhisattvas often say: Osifu is not strict enough.

 

The Buddhas and Bodhisattvas often say: Osifu is too lenient to the disciples.

 

The Buddhas and Bodhisattvas often say: Osifu is working too earnestly!

 

Osifu answered: Never abandon a single living beings!

 

Osifu answered: Never give up!

 

Osifu answered: Always try the best!

 

Osifu answered: Be dedicated to it wholeheartedly!

 

Osifu answered: Will spare no effort!

 

To practice the Way of Buddhism is to set ourselves on fire to illuminate the living beings.

 

To practice the Way of Buddhism is to give all till the death parts us.

 

To practice the Way of Buddhism is to offer all till the body turns in to ashes.

 

To practice the Way of Buddhism is to devote ourselves with non-self to fulfill the living beings.

 

To practice the Way of Buddhism is to turn our life into a thousand petaled lotuses.

 

To practice the Way of Buddhism is to turn our life into the light of escorts.

 

To practice the Way of Buddhism is to turn our life into the power that guides the beings home.

 

To practice the Way of Buddhism is to turn our life into the ladder that leads the beings home.

 

To practice the Way of Buddhism is to turn our life into energy storm.

 

To practice the Way of Buddhism is to turn our life into a salvation vehicle.

 

To practice the Way of Buddhism is to turn our life into sweet dew and nectar rain.

 

To practice the Way of Buddhism is to turn our life into a golden path.

 

To practice the Way of Buddhism is to turn our life into the space tunnel.

......

 

To practice the Way of Buddhism is to turn our life into the relics of efforts.

 

The vows of Buddhas are endless......

 

The pracitces of Buddhas are endless......

 

The resolves of Buddhas are endless......

 

Though Osifu is just a practitioner, he has to follow the examples of the Buddhas Tathagata.

 

Though Osifu is just an ordinary, he has to follow the examples of the Buddhas Tathagata.

 

Though Osifu is just a commoner, he has to follow the examples of the Buddhas Tathagata.

 

Though Osifu is just a small potato, he has to follow the examples of the Buddhas Tathagata.

 

Though Osifu is just a nobody, he has to follow the examples of the Buddhas Tathagata.

 

Though Osifu is just a mediocre person, he has to follow the examples of the Buddhas Tathagata.

 

Though Osifu is just a person without attractive appearance, he has to follow the examples of the Buddhas Tathagata.

 

Though Osifu is just a common person without astonishing speeches, he has to follow the examples of the Buddhas Tathagata.

 

The Buddha Shakyamuni is Osifu’s teacher.

 

All the Buddhas Tathagatas are Osifu’s teachers.

 

Osifu starts from the Osifu and practices the Osifu Ten Great Vows; walks along the footsteps of all the Buddhas Tathagatas, follows the examples of vow- practicing of all the Buddhas Tathagatas with a firm and strong mind for the Way cultivation and work hard and diligently till he attains the supreme right enlightenment.

 

Osifu doesn’t seek to become a Buddha in this life but must demonstrate the Way on his own.

 

Osifu doesn’t seek to become a Buddha in this life but must demonstrate the Dharma on his own.

 

Osifu doesn’t seek to become a Buddha in this life but must demonstrate the wonder on his own.

 

Osifu doesn’t seek to become a Buddha in this life but must demonstrate the Osifu on his own.

Osifu doesn’t seek to become a Buddha in this life but must demonstrate the transformation on his own.

 

Osifu doesn’t seek to become a Buddha in this life but must demonstrate the saint on his own.

 

Osifu doesn’t seek to become a Buddha in this life but must demonstrate the justice on his own.

 

Osifu doesn’t seek to become a Buddha in this life but must demonstrate the trueness on his own.

 

Osifu doesn’t seek to become a Buddha in this life but must demonstrate the mind on his own.

 

Ahah

Unknowingly we’ve talked so much.

 

Advise you don’t persisting in the idea that Osifu is the Buddha, as he is just like a meteor passing by the Saha land. He is trying to burn his body and mind with his limited light to light up the minds of the people as many as he could.

A verse is only for disciples and predestined friends to study and reflect.

Ahah

Advise you don’t persisting in the idea that Osifu is the Buddha, as he is just like a merciful salvation vehicle walking along the green waves. Though the rolling and turbid waves of the mortal world comes and goes before his eyes, he never judges or distinguishes if they are pure or defiled.

A verse is only for disciples and predestined friends to study and reflect.

 

Advise you don’t persisting in the idea that Osifu is the Buddha, as he never begs for meals as the Buddha did when he is hungry. He has no lotus to seat himself and also he has to take transportation vehicles when going somewhere, so when you get to the Vulture Peak don’t laugh at him.

A verse is only for disciples and predestined friends to study and reflect.

 

Here comes the fourth verse.

 

Advise you don’t persisting in the idea that Osifu is the Buddha, as he was born in a poor family tasting the sufferings as joys. Often hears the River Huaihe singing day and night and didn’t know there was the Ganges in India.

A verse is only for disciples and predestined friends to study and reflect.

 

Advise you don’t persisting in the idea that Osifu is the Buddha, as he hasn’t even been a guest of the high paradise. With nothing to eat and doing nothing, how can he compares himself to the Buddha Sakyamuni who manifested in the Saha land.

A verse is only for disciples and predestined friends to study and reflect.

 

Ahah...
So many people concerned about this series and they all came to say hello.

 

Advise you don’t persisting in the idea that Osifu is the Buddha, as he is just a seam of spiritual light penetrating through the galaxy, acting as a practitioner unaffectedly, no matter whether there is vehicles or not he always enjoys himself.

 

A verse is only for disciples and predestined friends to study and reflect.

 

Advise you don’t persisting in the idea that Osifu is the Buddha. He speaks every word with his true mind. Hope all the ancestral Buddhas don’t laugh at him, and with his hair and beard in white how to make himself a Buddha?

 

A verse is only for disciples and predestined friends to study and reflect.

 

All right!
The breakfast made by my old mother is getting cold.

 

Osifu is going for breakfast and you have to have your meals on time. Take good care of yourself!

 

Miss you all the time!

 

Osifu’s Teachings Translation Group Email:  osifue@gmail.com

 

 

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